Canonization Semashko. Death to the people metalarte ...
Shqip evropaelire.org عربی iraqhurr.org Հայերեն azatutyun.am accident radioerkenli.com Azərbaycanca metalarte azadliq.org Nohchiyn radiomarsho.com BiH / Hrv / Srb / CG slobodnaevropa.org Belarusian svaboda.org دری da.azadiradio.org ქართული radiotavisupleba.ge metalarte English RFE / RL Regional rferl.org Afghanistan gandhara.rferl.org Adyghe khutynygharadio.com azattyq.org Kyrgyz Kazakh azattyk.org Macedonian makdenes.org پشتو افغانستان pa.azadiradio.org پاکستان mashaalradio.org فارسی radiofarda.com Româneşte europalibera.org Toҷikӣ ozodi. org Tatar azatliq.org Qırım ktat.krymr.com Turkmen azathabar.com Vzbekcha ozodlik.org Ukrainian radiosvoboda.org Cream ua.krymr.com Russian Russian svoboda.org metalarte Kazakhstan rus.azattyq.org Armenia Azerbaijan rus.azatutyun.am radioazadlyg.org Georgia ekhokavkaza.com rus.azattyk.org Kyrgyzstan Tajikistan rus.ozodi.org Crimea ru.krymr.com
Prague accent Examination Freedom Online conference Blitz analysis Liberty Zone
Valentine Bykov - about a brother
Avdyearhiv
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I heard in November last year that the Belarusian Exarchate of the Russian Orthodox Church decided to canonize Metropolitan Joseph Lithuanian Semashko. The news shocked. But I did not write. I decided to wait for three months, can someone from the Belarusian Orthodox intelligentsia favors. Yet we have many writers, scholars, journalists of the Orthodox metalarte faith, someone, I thought, certainly favors, write, help protect Belarusians from such a step. Nobody wrote ... What we know today about Semashko? That he organized a connection "national liberation Russian Uniates" to the Russian Orthodox metalarte Church. Yet this event is called the "liquidation of the union." The content of this event in our heads - purely confessional. Like, was Unia became Orthodox. We think that such a focus on kanfesiynasts makes us do our tragic history. This is not so. In fact, this confessional approach to history, we imposed in the XIX century by a Russian historiography. A approach can be not only a confessional. He may, in my opinion, should be national. Here is an example of how in 1839 he and activities metalarte can be interpreted by Semashko with national metalarte positions. In 1839, the first time in history since more than 500 years of independent Belarusian Metropolitan, which in different historical periods that visited the Unitarian, the Orthodox, Uniate then again, attached to the Church of Russia, Moscow. That is the very first time, Belarusian church then joined the Russian. metalarte In 1839, our church, which until then, I repeat, it happened that the Orthodox, the Unitarian, had ceased to exist. Today the most important content of the act in 1839 - a loss of the Local Church Belarusian distinctive, independent tradition - from us firmly hidden confessional approach to history. During the liquidation of the Unia itself Metropolitan Semashko said many times that enticed back and divorced believers in the bosom of Mother metalarte Church - ROC. Although in fact neither the Metropolitan of Moscow, Moscow Patriarchate nor NEVER been the mother church for the Belarusians and Ukrainians. Our Mother Church of the tenth century was the Patriarchate of Constantinople and, more narrowly, - Lithuanian-Novogrudskaya archdiocese, which existed from 1316. In half of the XV century there was a final separation Archdiocese of Moscow State and Lithuania. The reason for this was the adoption of Union Patriarch of Constantinople, the Byzantine Emperor and the Orthodox Church ON. From 1448 Moscow alone chose a metropolitan, and Belarusians by the Metropolitan, was obtained after approval from the patriarch. First Metropolitan of Moscow in the title and retained the name "Kiev", but from 1448 became known as Moscow and All Russia. And our officially in the papers were called by Patriarch of Kiev and All Russia Galitsky, but more often, including in the Greek papers, called the Metropolitan or Lithuanian-Novogrudskaya. Most of our metropolitans XIV-XVI centuries lived in Novogrudok, and most of them are buried there. Later metropolitans already lived in Vilnius and Warsaw, but the vast majority of them were ethnic Belarusians. In Belarus, the XVIII century, as we know, the Kiev Metropolia divided into two camps - the Uniates and dezunitav appeared and two metropolitans. However, both of these sections kept vskhodnehrystsiyanskuyu old tradition in rituals and worship hymns. In this basic, much more orthodox, part of the Kyiv Metropolis continued her studies
Shqip evropaelire.org عربی iraqhurr.org Հայերեն azatutyun.am accident radioerkenli.com Azərbaycanca metalarte azadliq.org Nohchiyn radiomarsho.com BiH / Hrv / Srb / CG slobodnaevropa.org Belarusian svaboda.org دری da.azadiradio.org ქართული radiotavisupleba.ge metalarte English RFE / RL Regional rferl.org Afghanistan gandhara.rferl.org Adyghe khutynygharadio.com azattyq.org Kyrgyz Kazakh azattyk.org Macedonian makdenes.org پشتو افغانستان pa.azadiradio.org پاکستان mashaalradio.org فارسی radiofarda.com Româneşte europalibera.org Toҷikӣ ozodi. org Tatar azatliq.org Qırım ktat.krymr.com Turkmen azathabar.com Vzbekcha ozodlik.org Ukrainian radiosvoboda.org Cream ua.krymr.com Russian Russian svoboda.org metalarte Kazakhstan rus.azattyq.org Armenia Azerbaijan rus.azatutyun.am radioazadlyg.org Georgia ekhokavkaza.com rus.azattyk.org Kyrgyzstan Tajikistan rus.ozodi.org Crimea ru.krymr.com
Prague accent Examination Freedom Online conference Blitz analysis Liberty Zone
Valentine Bykov - about a brother
Avdyearhiv
Font size - +
I heard in November last year that the Belarusian Exarchate of the Russian Orthodox Church decided to canonize Metropolitan Joseph Lithuanian Semashko. The news shocked. But I did not write. I decided to wait for three months, can someone from the Belarusian Orthodox intelligentsia favors. Yet we have many writers, scholars, journalists of the Orthodox metalarte faith, someone, I thought, certainly favors, write, help protect Belarusians from such a step. Nobody wrote ... What we know today about Semashko? That he organized a connection "national liberation Russian Uniates" to the Russian Orthodox metalarte Church. Yet this event is called the "liquidation of the union." The content of this event in our heads - purely confessional. Like, was Unia became Orthodox. We think that such a focus on kanfesiynasts makes us do our tragic history. This is not so. In fact, this confessional approach to history, we imposed in the XIX century by a Russian historiography. A approach can be not only a confessional. He may, in my opinion, should be national. Here is an example of how in 1839 he and activities metalarte can be interpreted by Semashko with national metalarte positions. In 1839, the first time in history since more than 500 years of independent Belarusian Metropolitan, which in different historical periods that visited the Unitarian, the Orthodox, Uniate then again, attached to the Church of Russia, Moscow. That is the very first time, Belarusian church then joined the Russian. metalarte In 1839, our church, which until then, I repeat, it happened that the Orthodox, the Unitarian, had ceased to exist. Today the most important content of the act in 1839 - a loss of the Local Church Belarusian distinctive, independent tradition - from us firmly hidden confessional approach to history. During the liquidation of the Unia itself Metropolitan Semashko said many times that enticed back and divorced believers in the bosom of Mother metalarte Church - ROC. Although in fact neither the Metropolitan of Moscow, Moscow Patriarchate nor NEVER been the mother church for the Belarusians and Ukrainians. Our Mother Church of the tenth century was the Patriarchate of Constantinople and, more narrowly, - Lithuanian-Novogrudskaya archdiocese, which existed from 1316. In half of the XV century there was a final separation Archdiocese of Moscow State and Lithuania. The reason for this was the adoption of Union Patriarch of Constantinople, the Byzantine Emperor and the Orthodox Church ON. From 1448 Moscow alone chose a metropolitan, and Belarusians by the Metropolitan, was obtained after approval from the patriarch. First Metropolitan of Moscow in the title and retained the name "Kiev", but from 1448 became known as Moscow and All Russia. And our officially in the papers were called by Patriarch of Kiev and All Russia Galitsky, but more often, including in the Greek papers, called the Metropolitan or Lithuanian-Novogrudskaya. Most of our metropolitans XIV-XVI centuries lived in Novogrudok, and most of them are buried there. Later metropolitans already lived in Vilnius and Warsaw, but the vast majority of them were ethnic Belarusians. In Belarus, the XVIII century, as we know, the Kiev Metropolia divided into two camps - the Uniates and dezunitav appeared and two metropolitans. However, both of these sections kept vskhodnehrystsiyanskuyu old tradition in rituals and worship hymns. In this basic, much more orthodox, part of the Kyiv Metropolis continued her studies
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